In seminar this week we discussed Religion and Psychology, the Psychology of Religion, and Psychology in Dialogue with Religion. And of course Jung was prominent. One of the readings was his book
, which is an unbelievable ride through Jung's mind and ancient Gnostic sources (quoted from the original Latin and Greek patristic sources). Unlike Freud, Jung thought that the human psyche is by nature religious and that the journey of the transformation of the self (a process he calls
) is at the "mystical heart of all religions." He felt that life has a spiritual purpose, a meaning beyond material gain and goals. He writes, "Our main task is to discover and fulfill our deep innate potential, much as the acorn contains the potential to become the oak."
This transformative process involves the integration of the person's consciousness with the unconscious in order to stave off unhealthy psychic tendencies such as repression, projection, etc. Jung talked about this process in terms of the union of opposites, including the ego-personality with its shadow. He was particularly fond of the Gnostic mythology which proved to him the accuracy of his theories, for erupting in their mythology was the religious equivalent of his psychological descriptions. For instance, the Gnostic myth of a Father without quality of being who is unknowable, is the unconsciousness. He quotes Epiphanius: "In the beginning the Autopater contained in himself everything that is, in a state of unconsciousness." This manifests or becomes conscious through the generation of the Christ who represents for Jung the perfect human self.
The book reads as a set of psychological sermons filled with esoteric references from ancient sources. Although Jung tries again and again to suggest that "psychology is not metaphysics", it is hard to believe him when faced with a volume this saturated with Christian ideas that are attempting to explain a three-year period when Jung believed he encountered the unconsciousness and lived to tell about it.
I am not sure that psychological models are going to assist me in my own historical work, except that Jung may be a very interesting figure to investigate as a mystic in his own right...as someone who took his personal experiences and the ancient Gnostic mythology and rewrote them as a modern psychological theory. Especially now that
The Red Book