This isn't about the election. I've just been enjoying your ORIGINAL GOSPEL OF THOMAS IN TRANSLATION. As someone who got interested in the Jerusalem Church, James, and offshoots of that community while taking a course on the gospels at Davidson College years ago, it's interesting and good to see the Thomas material less thru the Gnostic frame and more as what it is/was. I've always been curious as to at what point early believers started to think of Jesus as God or equate him with God, so the material relating to the NAME Angel was especially interesting because out of all of the material, it was completely new to me. Would you, perhaps, point me to some additional articles and/or early texts where the NAME Angel theology is expressed or implied. If so, I'd be very grateful.The classic comprehensive study is Jarl Fossum, The Name of God and the Angel of the Lord (Tübingen, 1985). This is the book of my own teacher, from whom I learned these ideas. I apply them to everything I do, but I wrote a piece recently in which I tried to incorporate them into my discussion of the origin and development of Christology. This article is April DeConick, "How we talk about Christology matters," in David Capes, April DeConick, Helen Bond and Troy Miller (eds.), Israel's God and Rebecca's Children (Waco, 2007) pp. 1-24. One of Fossum's other students, Charles Gieschen, has written significant pieces on the subject. The most accessible is an overview article published in my favorite early Christian studies journal, which I highly recommend: Charles Gieschen, "The Divine Name in Ante-Nicene Christology," Vigiliae Christianae 57 (2003) pp. 115-158. See also Gieschen's book, Angelomorphic Christology: Antecedents and Early Evidence (Leiden, 1998). Enjoy!
William Madden, Instructor
Dept. of Humanities
Georgia Perimeter College
Forbidden Gospels Blog
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In the last post, a question was raised that I would like to address: